No, Yoga Is Not Political—Until That is Your Calling

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Many in fashionable or Western yoga declare that one’s yoga follow should embrace political or social activism as a manner to assist liberate others. However I argue that yoga is neither political nor social activism. The true follow of yoga leads us all the time to face on the aspect of dharma. It informs our actions.

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What the Bhagavad Gita tells us about politics and yoga

Those that counsel that “yoga is political” usually quote the teachings from the Bhagavad Gita to assist this concept. The Gita is a dialogue between the warrior-prince Arjuna and Lord Krishna throughout the battle fought between Arjuna’s household, the Pandavas, and Duryodhana’s household, the Kauravas.

Earlier than the battle, Arjuna experiences deep interior battle. He questions the consequences conflict can have on the dominion and on the folks on each side. He struggles with the hurt that this conflict would convey to his family members. His conscience tells him that the dying of 1000’s at his fingers would make him a assassin. The considered the guilt that he would carry leaves him disheartened. He feels bodily weak—unable even to choose up his bow and arrow.

Lord Krishna shares the data and knowledge that comes from svādhyāya (self-study) that guides Arjuna from utter turmoil to psychological steadiness. As soon as Arjuna has achieved this state often known as yoga, he’ll know what he’s referred to as to do and he’ll be capable of carry out his duties with exact readability.

As a result of this story facilities round circumstances of conflict, many within the yoga neighborhood are fast to say the Gita revolves round politics and due to this fact this makes yoga political. Sadly, that is terribly misunderstood. You see, when Arjuna picks up his weapons for battle, it’s not for a political or social end result. Neither is it to feed his ego or for private glory. He battles as a result of it’s his swadharma as a warrior.

In Sanskrit, swa means “oneself or personal” and dharma means “responsibility.”  Swadharma relies on a person’s distinctive nature, duties, duties, and selections of motion for a more healthy thoughts and physique.

In Hindu tradition, the time period dharma refers back to the divine order or the rhythm of all creation inside the total universe. It’s not to be confused with pursuing a person’s calling or ardour. After we are following our swadharma, we perceive that the fruits of our actions are to not profit our private motives, however to learn the neighborhood and nature first. Dharma can inform swadharma, and swadharma can uphold dharma, however they don’t seem to be similar ideas.

Arjuna’s swadharma calls him to face on the aspect of what’s proper for the dominion and its folks. Due to this calling, he can accomplish that even when himsa, violence, is concerned. He understands that he should go into battle.

Whenever you perceive yoga from an Indigenous lens, you perceive that swadharma, not politics, guided Arjuna. If we’re actually training yoga, it’s the similar for all of us. Our selections come from our knowledgeable understanding about what’s related to us and to our neighborhood, and the position we’re referred to as to play.

It’s straightforward to assert that “yoga is political” or “yoga is social justice”—and to see every little thing from that perspective. However this notion comes from a misunderstanding of what yoga is and an absence of context for the way yoga guides our actions.

Activism unites—nevertheless it additionally separates

So far as I keep in mind, the definition of yoga has all the time been and stays the identical. The which means of yoga—the Sanskrit time period is yuj—is becoming a member of the person consciousness, jivatma, with the final word consciousness, paramatma. Yuj additionally means to have management over the senses and stability of thoughts. Maharishi Vyas describes it as a state the place nothing exists besides consciousness. Yoga’s teachings are about dwelling a fulfilled life, in the end attaining moksha, liberation from the cycle of struggling.

Political activism, social activism, and even “sacred activism”—activism that’s rooted in ones’ religious calling—are about creating insurance policies and legal guidelines that profit a gaggle. Any type of activism, then, is preventing for one factor or towards one other. It unites folks inside teams, nevertheless it additionally divides teams. It offers and creates stability for these inside a gaggle and shakes issues up for these outdoors.

Activism recruits these with the identical views to assist push a gaggle’s agenda. The stronger the group, the stronger the collective voice and the stronger the maintain on that group’s chosen narrative. In case your view differs from that of one other individual or group, it might probably result in discord and exclusion. It might additionally result in judgment, shaming, bullying, calling out, and in the end “cancel tradition.”

Politics can disconnect us from the aim of yoga

Insisting that yoga is political is an ideal instance of how Western yoga voices sadly misunderstand Hindu scriptures. At greatest, it displays a shallow understanding of the true essence of yoga. At worst, it demonstrates a disregard for a dwelling tradition and its indigenous teachings.

When yoga’s historical past and teachings are taught from a contemporary, Western lens that features politics or activism, the idea of dharma could be missed and misunderstood. Many Western yoga college students have by no means heard the idea of swadharma in any respect when, in reality, our actions aren’t yoga until they’re rooted in swadharma.

From a yogic perspective, the view that yoga is political can create a religious disconnect from one’s follow. It could actually additional entrench an individual in beliefs and beliefs that will not assist dharmic actions and might not be led by swadharma. When yoga lecturers and leaders exclude this angle—as a result of they don’t understand it, or select to not embrace it—the result’s an unbalanced illustration of the which means of swadharma.

Yoga is a medium, a discernment software, and an inside follow of self-realization and liberation from our psychological attachments. It’s a technique of questioning our personal beliefs and judgments. It’s a follow that guides us as we evolve or transition from one stage of life to the following. And it’s our interior compass, giving us path, enabling us to carry out our private dharmic duties with viveka and vairagya—discernment and dispassion. And that, in flip, empowers and uplifts our social buildings whereas respecting humanity.

We’re all on our personal paths

I’ve an uncle, a retired Brigadier Basic within the Indian military who has been in 4 wars. I as soon as requested him if his yoga follow was political? His response: “Yoga is that follow which retains my physique wholesome and thoughts sharp to allow me to meet my commitments as an individual towards society. However I depend on learning the Bhagavad Gita for steering on the right way to carry out my swadharma—that of a military officer at conflict.”

Contemplate others like him who’re on the battlefield or defending borders. Or well being care staff who’re striving to maintain our family members alive, lecturers educating our youngsters, or individuals who in any other case dedicate their lives in seva of others. They do it regardless of variations in political opinions from these they’re serving. Why? For a lot of of them it’s due to their swadharma—their responsibility, their oath, and their dedication to uphold dharma, the cosmic order.

Whereas political engagement and social justice are necessary—and a few of us are referred to as to political motion—we want the teachings of yoga to assist us discern our personal position inside the larger image. We should follow svādhyāya with the purpose of forming our personal selections with readability and knowledge, based mostly on the stage of life we’re in. Our selections should stem from readability about what we, ourselves, are referred to as to do and never from herd mentality. That is much more helpful than merely following the lots as a result of they scream the loudest.

See additionally: Why Yoga Has All the time Been Political


About our contributor

Savira Gupta comes from a household of sturdy girls rooted within the Arya Samaj Custom,  based in April 1875 by Swami Dayanand Saraswati, who needed to revive the Vedic lifestyle and the necessity to create a simply society for all regardless of coloration, solid or creed. She grew up in Malaysia, India, and France and spent her grownup years within the UK and the US—international experiences which have given her the muse to narrate to folks from all walks of life. She strongly believes that yoga, irrespective of how a lot one tries to redefine it, will redefine the practitioner.

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